Jew Hatred

Anti semitism is not an organic event; it is a form of organized hate campaign, carried out by specific perpetrators for their own political gain. Jews, like other indigenous peoples, are often targeted by these campaigns precisely because they maintain their identity and their connection to the land.

Key Current and Historical Perpetrators

The Global Caliphate: Islamist Terror, Arab nationalists and the Ottoman Empire
Nazi Germany & far-right white supremacist groups
Russia, Tsarist & Soviet periods
European monarchies & feudal states
The Church and Spanish Inquisition
Ancient Rome
Ancient Babylon
Ancient Egypt

The Mechanism of Jew Hatred

Jew hatred often follows a recurring pattern throughout history:

Blood Libel & False Accusations – Jews are accused of crimes, conspiracies, or morally reprehensible acts, with no basis in reality.
Discriminatory Laws & Social Exclusion – These accusations lead to legal restrictions, segregation, forced taxes, or limits on professions - like BDS in our days.
Violence & Persecution – The combination of fear, prejudice, and sanctioned discrimination escalates into pogroms, massacres, or systemic violence against Jewish communities.
DDD, The Three-Eyed Monster
To better understand jewish hate campaigns, we can use the DDD framework developed by Natan Sharansky, which highlights the three core negative values underlying them:
1. Double Standards
Criticizing Israel while ignoring similar actions by other countries.
2. Demonization
Portraying Jews or Israelis as evil, demonic, or satanic.
3. Delegitimization
Denying basic human rights, including the right to self-determination.
Why It Matters
Recognizing the three core negative values of antisemitism helps distinguish between fair criticism and organized prejudice. Awareness equips us to confront lies, defend dignity, and protect truth.

What do Christians, Hindus, Jews, Druze, kurds and Iranians have in common? We are all victims of a global caliphate.

Although the idea of a “global caliphate” originated with Islam in the 7th century, it is still alive and kicking today, aiming to unify religious and political authority under Sharia law globally. Currently using Jew hatred as a Trojan horse to facilitate their expansion in the West.

The Quran divides the world into believers and Kafirs (non-believers). Allah loves the Muslims and hates the Kafirs. The stated purpose of the Quran is to create a world with no Kafirs.

Learn More

The Anti-Normalisation Hate Campaign in the Arab World and BDS

Anti-normalisation guidelines are political, economic, cultural, and social rules designed to prevent engagement with Israel, Israelis, and, in some contexts, Jews. Individuals caught engaging in normalisation activities may face fines, imprisonment, or, in Gaza, the death penalty.

Since the Durban 2001 NGO Forum, BDS and BDS-aligned organizations have promoted anti-normalisation guidelines internationally, including in Eurovision, city halls, academia, and unions.

This BDS anti-normalisation doctrine originates in the Kefir ideology of the Global Caliphate. The term “normalisation” is weaponized to demonize collaboration with Israelis, portraying Israel as uniquely oppressive—a clear form of blood libel. The movement targets individuals and institutions based on nationality, creating a “no Jews allowed” Nazi-style policy. Anti-normalisation rules penalize dialogue, joint projects, and regional cooperation, labeling any collaboration as inherently wrong.

Overall, this discriminatory campaign serves a broader strategy to undermine Israel’s existence.

In contrast, When Israel signes a peace agreement with an arab country, its called Normalisation. For example:

“The “Treaty of Peace, Diplomatic Relations and Full Normalization Between the United Arab Emirates and the State of Israel” Read more here

The IHRA definition of antisemitism

The IHRA definition of antisemitism is the "non-legally binding working definition of antisemitism" that was adopted by the International Holocaust Remembrance Alliance (IHRA) in 2016. Adopt the following non-legally binding working definition of antisemitism:

“Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”

To guide IHRA in its work, the following examples may serve as illustrations:

Manifestations might include the targeting of the state of Israel, conceived as a Jewish collectivity. However, criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic. Antisemitism frequently charges Jews with conspiring to harm humanity, and it is often used to blame Jews for “why things go wrong.” It is expressed in speech, writing, visual forms and action, and employs sinister stereotypes and negative character traits.

Contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere could, taking into account the overall context, include, but are not limited to:

Calling for, aiding, or justifying the killing or harming of Jews in the name of a radical ideology or an extremist view of religion.
Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Jews as such or the power of Jews as collective — such as, especially but not exclusively, the myth about a world Jewish conspiracy or of Jews controlling the media, economy, government or other societal institutions.
Accusing Jews as a people of being responsible for real or imagined wrongdoing committed by a single Jewish person or group, or even for acts committed by non-Jews.
Denying the fact, scope, mechanisms (e.g. gas chambers) or intentionality of the genocide of the Jewish people at the hands of National Socialist Germany and its supporters and accomplices during World War II (the Holocaust).
Accusing the Jews as a people, or Israel as a state, of inventing or exaggerating the Holocaust.
Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.
Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.
Applying double standards by requiring of it a behavior not expected or demanded of any other democratic nation.
Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis.
Drawing comparisons of contemporary Israeli policy to that of the Nazis.
Holding Jews collectively responsible for actions of the state of Israel.

Antisemitic acts are criminal when they are so defined by law (for example, denial of the Holocaust or distribution of antisemitic materials in some countries).

Criminal acts are antisemitic when the targets of attacks, whether they are people or property – such as buildings, schools, places of worship and cemeteries – are selected because they are, or are perceived to be, Jewish or linked to Jews.

Antisemitic discrimination is the denial to Jews of opportunities or services available to others and is illegal in many countries.

What is Antizionism?

Antizionism is not “criticism of Israeli policy” but a movement built on defamation and denial — one that seeks the erasure of Jewish sovereignty and the diminishment of Jewish life everywhere. It does not debate borders or governments; it indicts Jewish existence itself, casting the Jewish state as a moral offense and those who affirm it as deserving of exclusion, hostility, and violence. Wherever antizionism takes root, Jewish life withers: suppressed in the Soviet Union, erased across much of the Middle East and North Africa, and now increasingly constrained within Western culture and institutions.

To understand antizionism fully, we must place it within a far older story. Jew-hatred did not emerge in the twentieth century, nor with the founding of Israel. It is a civilizational pattern more than two millennia old — born of theological displacement, perpetuated through recurring libels and persecutions, and continually reinventing itself to suit the fears and ideologies of each age.

Unmasking the Origins of Modern Anti-Israel Rhetoric

A Special Russian Truth uncovers how a calculated Soviet disinformation campaign—engineered decades ago by the KGB to demonize Israeli statehood and sow division in the United States—planted the seeds of today’s anti-Israel rhetoric. Through first-person testimony and rigorous historical analysis, this eye-opening short film reveals the antisemitic roots behind familiar tropes, equipping viewers to distinguish propaganda from legitimate critique in the context of today’s conflicts. Featuring first-person testimony from respected historians, academicians, and peace activists from diverse religious and cultural backgrounds, this short film provides viewers with concrete tools to recognize professionally crafted antisemitic tropes and understand their historical context, distinct from legitimate political critique.

https://www.aspecialrussiantruth.com/